Monday, February 11, 2013

Marx & Engels Summary

Nothing to sustain but Their Chains
Karl Marx & Friedrich Engels

Marx and Engels outline what the conversion will be like in Nothing to Lose but Their Chains. They start with Communists being criticized for desiring to abolish the ability to hold in privy home. However, laborers do non acquire property; they puddle expectant, which is controlled by burgess and used to exploit them. The capital represents a social force play, and by changing it to a common property simply changes the social character, by losing its class character. This idea challenges bourgeois freedom, and is why they disapprove of it. Despite the bourgeois claim, Communism does not keep people from appropriating the products of labor; instead it keeps them from oppressing new(prenominal)s in the process.
They consequently address objections to Communism. It is believed all work will allow if private property is abolished, if that is the case, bourgeois society would have already been surmount by laziness. Those who work have nothing, and those who have everything dont work. It is also melodic theme that Communism will destroy all intellectual products. The buttoned-down misunderstand that the disappearance of class culture does not nasty it is the disappearance of all culture.
They move on to the Communist designing to abolish family.

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The modern bourgeois family is based on capital gain. The Communists dont deny this; they specifically trust to stop the exploitation of children by their parents. Also, they do not want to only abolish the education of children, but rather to free it from the power of the ruling class. The proletariats have no family ties and their children are educated to arrest another generation of laborers.
Country and nationality are also to be abolished by Communism. They argue that since working men have no country, it cannot be taken away.
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