Monday, March 18, 2013

Kiterunner

According to Marxism, those with wealth in society to a fault discipline the means for making wealth… Literature and culture send packing merely occur within this scheme or body structure This format of establishing class relations, described by Gil Scott-Heron, is explicitly displayed in Khaled Hosseinis The Kite Runner. In the apologue, it is obvious that those who are natural into wealth and power continue to use it in dowry where it may not be acceptable. Hosseinis creation of local anesthetic bully, Assef, epitomises this as his powerful rein has continued over the 37 years since the protagonist amir last met him. Some exponent argue that Hosseini gives Assef too greater power, however, true to a loss ideology; he has gained this power from destroying lesser peoples homes and families.

Assef believes that he has the right to destroy these families because he is a Pashtun, indispensable to Afghanistan, and has fought for his country while other men fled the Taliban. He also believes that his Pashtun status makes him better than the Hazaras a traditionally mistreated minority. peculiarity Hazara Mongoloid features include flat-noses and that they looked a little like Chinese people. (p.8) Afghanistan is the land of Pashtuns. It always has been… not this Flat-Nose here.

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Their distinct features make them an light target for proud Pashtun men and women who detest their existence, and believe that the only job they are worthy of is to be a servant. Amirs best friend and servant in the novel is Hassan. This refers to Marxist politics, as Karl Marx said that there are two types of people, the bourgeoisie, who control the means of production and wealth, and the proletariat, who operate the means of production, and are controlled by the bourgeoisie. In The Kite Runner, Pashtuns are the bourgeoisie, and Hazaras are the proletariat, as they are in a demeaning position in comparison to Pashtuns.

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