The History Islam

Islam is practiced by slightly angiotensin converting enzyme-sixth of the world's population; by the mid-1980s over seven century million people. The majority argon concentrated in a geographical belt on both sides of the equator in Africa and Asia, nevertheless there are Muslims living in almost every(prenominal) corner of the world. The

principle Moslem groups are the Arabic, Turkish, and Persian-speaking peoples of the Near East, and a large percentage of the inhabitants of the Indian subcontinent. In fact, the greatest ducking of Muslims is in the Indian region, "where the combined Muslim population of Pakistan, Bangladesh and India is much than 240 million people and is increasing every day" (Parrinder 463).

Islamic tarradiddle is to a greater extent of a conceptualization than a consistent diachronic phenomenon. Since Islam is made up of many countries and many divers(prenominal) cultures, there are assorted historical considerations present. In the spoken communication of one Islamic scholar,

the world is taken seriously because history determines

man's eternal destiny . . . The world with which one deals had been given its shopping centre by God; in turn, the way that one deals with it as a person will give substance to one's eventual(prenominal) fate, infinite beatitude, and infinite horror turning on how one plays one's role in history. History is ethic all toldy important; and morals is cosmically important. Some things one foes are right; some are wrong; and it matters . . . (Smith 24).

Western views of Islam have often been uncompliment

. . . another misconception about the fusion of religion and political in Islamic culture is to think that in historical reality too all political attitudes and institutions among Muslims have had ghostly sanctions, or have conformed to religious laws. Often the reverse was authoritative (Bannerman 19).

Although Islam acknowledges the Judaic tradition of the Old Testament, and the historical concept of deliverer, for Islam, Jesus was a prophet, but not the son of God.

In fact, the book of account does not accept the crucifixion, but believes that Christ was taken instanter to heaven. The conflict amid Islam and Judaism is not simply one, then, of religion, but more political and geographical under the auspices of religious motivation. Islam, Judaism, and Christianity all believe in the will of God, but in different ways. In essence, the religions are not very tolerant of all(prenominal) other, and for Islam, to do God's will, subjugating the earthly, is the prime motivator. It is also the responsibility of any straight Muslim to convert the unfaithful, and therein lies the basic conflict between the three religions (Smith 233-261).

Islam bases it's philosophic and social attitude on the ideals verbalised in seventh-century Arabian society. The two key elements are the feeling and teachings of the prophet Mohammed and the Holy leger, the Islamic Bible. In fact, the teachings of Mohammed in the Koran constitute the sunna, or the behavior, practice, sayings, and values purported by the Prophet himself (Ahmed 3).

Lapidus, ira M. "A History of Islamic Societies," (review) The

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