Plato's Republic: Addressing Two Primary Conceptions

This idea holds that there be ideal forms in the abstr affect that are pure(a), while what we discriminate in this world are but imperfect shadows of the original. For Plato, the act of examination itself is a necessary condition for knowledge, and no endorsement is possible without an enquiry into values and reason. The Socratic method becomes a way of getting to the ideal. In The Republic, Plato offers a theory of nerve that is comprehensive and that embodies his ideas on human behavior and the relationship between the individual and the submit.

Plato's Republic describes a nine that is completely rational, base on Plato's concept of the good life and developed to arrive at and protect that sort of life within the context of a civil state. What Plato seeks in this dialogue is a definition of the perfect life and the perfect state to promote and sustain that life. The perfection State is a concept and not a reality, either in Plato's time or since. Much of what Plato embodies in the nonesuch State is probably a reaction to imperfections in the disposal and corporation of his time. Plato lived in a time of turmoil and warfare, and he created a society that would be free of discordance if it lived up to the ideal. The fact that few would want to live in the society Plato proposes may be because Plato ignores or subsumes human nature, and for his perfect society to work to protect the perfect life, it would have to be make up of perfect people. Plato tries to addres

The first subject of The Republic is justice, examined in broad terms:

In Apology, Crito, Euthyphro, and Phaedo, Plato addresses the events leading up to the death of Socrates, his mentor, and the injustices visited on that individual by a society that did not understand his method of teaching. organic in these dialogues is the view that the society of the time has lost jalopy of the true values supported by the gods, while Socrates has just now attempted to revive them in the youth:

The prison home base corresponds to the region revealed to us with the sense of sight, and the fire-light within it to the might of the sun.

The ascent to see things in the upper world you may take as standing for the upward journey of the thought into the region of the intelligible. . . (Allen 226).

Plato's ideal state is geared toward the benefit of the state itself as an entity and to the people as a whole sooner than to the individual. This is clearly seen in many of the social institutions and rules he proposes through his spokesperson, Socrates. The individual does not select his profession, for instance--that is chosen on the foundation garment of an assessment of ability and the needs of society. The individual does not film his or her marriage partner, either, since that decision is made by the leadership of society. The Guardians are the rulers and protectors, and they exist to prevent strife in the Republic. Minimizing the menace of or possibility of strife is an important component in the state envisioned by Plato, and he sees the avoidance of strife as deriving from unity in the community. This is to be a community in which sharing is the order of the day, including the sharing of wives and children by the Guardian class.

The allegory of the cave demonstrates the state in which we live, a state where our reality is enclosed as it would be by the cave and where we see only the shadows on the cave skirt and not the ideal reality that produces those shadows:

The
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